* Justice is the core of Islam
Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him:
“O ye who believe! be steadfast firmly for God, as witnesses to fair dealing, Let NOT a group’s hostility to you cause you to deviate from JUSTICE. Be JUST, for it is closer to piety. Be God conscious; for God is Well Aware of what you do.” (Qur’an; 5-8 )
“We thus made you an impartial community, that you may serve as witnesses among the people, and the messenger serves as a witness among you” (2:143)
"No soul shall be made to bear the liability of another." (35:18 )
“God commands justice, the doing of good, and kindness to kith and kin, and He forbids all shameful deeds, and injustice and antagonism: He advices you, that ye may be reminded.” (16-90)
"God doth command you to render back your Trusts to those to whom they are due; and when ye judge between people that ye judge with justice: verily how excellent is the teaching which He giveth you! for God is the One who heareth and seeth all things" (4:58)
“The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from God; for (God) loveth not those who are wrong-doers”. (42:40)
“O you who believe, equivalence is the law decreed for you when dealing with murder ... If one is pardoned by the victim's kin, an appreciative response is in order, and an equitable compensation shall be paid. This is alleviation from your Lord and mercy. Anyone who transgresses beyond this incurs a painful retribution.” (2:178)
“And if you punish, you shall inflict an equivalent punishment. But if you resort to patience (instead of retribution), it would be better for the patient ones”. (16:126)
“You shall hand over to the orphans their rightful properties. Do not substitute the bad for the good, and do not consume their properties by combining them with yours. This would be a gross injustice.” (4:2)
“You shall test the orphans when they reach puberty. As soon as you find them mature enough, give them their property. Do not consume it extravagantly in a hurry, before they grow up” (4:6)
“O you who believe, do not consume each others' properties illicitly. Only mutually acceptable transactions are permitted. You shall not kill yourselves. God is Merciful towards you.” (4:29)
* Islam calls for equality and brotherhood of mankind: No racism… No superiority… No tribalism but kindness and respect to the other;
“Ye who believe! Stand out firmly for justice, as witnesses to God, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for God can best protect both. Follow not the desires (of your hearts) (4:135)
"O mankind! We created you from a single soul, male and female, and made you into nations and tribes, so that you may come to recognize one another. Truly, the most honoured of you in God’s sight is the greatest of you in righteousness. God is All-Knowing, All-Aware". (49.13)
“And among His Signs is the creation of the heavens and the earth, and the variations in your languages and your colours: verily in that are Signs for those who know”.(30-22)
“Had God willed, He could have made you one nation/congregation. But He thus puts you to the test through the revelations He has given each of you. You shall compete in righteousness. To God is your final destiny - all of you - then He will inform you of everything you had disputed” (5:48)
"An Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black, nor a black has any superiority over a white" saying of Muhammed
* Islam forbids aggression:
Muslims do NOT believe in "wars of aggression", and NO war is "holy" according to Islamic tradition, but the Qur’an permits self defence, when you are occupied, attacked, oppressed, unable to negotiate constructively and effectively, when your rights are violated and when you are prevented from living your life in a dignified and free manner, then and ONLY then you have the PERMISSION to fight back
‘You may fight in the cause of God against those who fight you, but DO NOT INITIATE AGGRESSION. God does not love transgressors.’ (Quran; 2.190)
“ And when he turns away, he roams the earth corruptingly, destroying properties and lives. God does not love corruption” (2:205)
"And O my people! Give just measure and weight, do not withhold from the people the things that are their due: commit not evil in the land with intent to do mischief" (11:85)
“Pharaoh turned into a tyrant on earth, and discriminated against some people. He persecuted a helpless group of them, slaughtering their sons, while sparing their daughters. He was indeed wicked.” (28:4)
http://uprootedpalestinians.blogspot.com/2011/06/demonizing-islam-cui-bono.html
Showing posts with label Mercy. Show all posts
Showing posts with label Mercy. Show all posts
Sunday, July 24, 2011
Saturday, March 12, 2011
Tuesday, April 13, 2010
Tolerance in the Qur’an
Forgive and show indulgence to them!
(Qur’an, 2:109)
Among various prolific misconceptions concerning the religion of Islam, one cannot miss the oft-quoted “Kill them wherever you find them,” characterization of religious intolerance in the Qur’an. This bloodthirsty depiction of Islam is far, far from the truth. Yet, with so much media attention shone on “Muslim terrorists”, contradictory Islamic ideals of religious tolerance might be difficult for Western audiences to believe.
The best solution is to read the Qur’an. Verses granting permission to fight in war, when attacked, can then be read in context. Ideological mud slinging on the internet is rife with quotes like, “Kill them wherever you find them.” If that is the first phrase you read from the Qur’an, of course it sounds like a horrible, unholy book. Yet its beginning is this:“In the name of God, The Beneficent, The Merciful” (1:1).
In the following sections, I will attempt to express the Qur’anic attitude toward religious tolerance. To dispel myths surrounding “kill them wherever you find them”, I first address religious tolerance under conditions of war. Then, what is hopefully the usual state of affairs, part 2 presents a few points from the Qur’an promoting religious tolerance during periods of peace.
Part 1: Conditions of War
“Fight in the way of God against those who fight against you, but begin not hostilities. Lo! God loveth not aggressors.”
(Qur’an, 2:190)
Contrary to popular misconception, the Qur’anic verse stating, “Kill them wherever you encounter them” (2:191) does not categorically permit (let alone promote!) killing of Non-Muslims. Rather, this verse was revealed in relation to a specific stage of persecutory war against Muslims in the history of Islam; and its ordinance is obviously confined to warfare. The fourteen-hundred-year heritage of Islamic rule in Arabia and beyond testifies to religious tolerance exhorted by the Qur’an.
And why—if there is any explanation other than deliberate mischaracterization and slander—why can’t critics who use this verse read other general decrees that place strict limits on warfare? For instance, the verse just before it, which says, “But begin not hostilities. Lo! God loveth not aggressors” (2:190). Or the verses just after it, stating, “But if they desist, then lo! God is Forgiving, Merciful” (2:192).
Scenarios under which taking a life is permissible according to the Qur’an are extremely limited. The Qur’an permits between-group killing, or “collateral damage”, during warfare in hand-to-hand combat with male, combatant enemy soldiers. In domestic affairs, Islamic law permits execution by judicial sentence in cases of premeditated manslaughter [1]; a tooth for a tooth whether Muslim or Non-Muslim.
In Islam, it is never permissible to attack or kill non-combatant enemy citizens, children, elderly, or women. Non-Muslims not waging war against Muslims possess Islamic state’s protection of their right to life, according to the Qur’an. In fact, the Qur’an enjoins forgiveness, indulgence, tolerance, and kindness toward Non-Muslims.
Part 2: Conditions of Peace
“Help ye one another unto righteousness and pious duty.”
(Qur’an, 5:2)
Far from simply not killing Non-Muslims, Islam promotes an ideal ethic of cooperative piety with Non-Muslims who are at peace with Muslim states. The Qur’an also discusses basic rights of Non-Muslims, such as the right to life, freedom of religion, and property. Furthermore, the Qur’an offers specific guidelines to promote religious tolerance.
Freedom of Religion in the Qur’an
Religion with God is Islam. However, there is no compulsion in religion. Humankind is created free to choose good or evil. No person can reach into another’s heart, place faith therein, cleanse filth, or soften hardness. Individual choice is an integral facet of religious devotion, and the Qur’an acknowledge this in the verse, “There is no compulsion in religion” (2:256). Furthermore, the Qur’an draws firm limits toward entrenched thinking in relation to Non-Muslims. It states, “Had God willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them” (6:107). Here, the Qur’an instructs us to recognize Non-Muslims’ religious self-sovereignty and to leave them alone!
Freedom of religion is the cornerstone of religious tolerance; and it is clearly established in the Qur’an.
Mutual Verbal Religious Tolerance in the Qur’an
The Qur’an goes further than religious freedom, instructing Muslims to show tolerance and respect to other religions. The verse, “Do not revile those unto whom they pray beside God, lest they wrongfully revile God through ignorance” (6:108), directly forbids verbal religious intolerance, candidly pointing out the logical consequence of mutual animosity and hatred. Disagreement is sometimes unavoidable; however, petty name-calling is certainly something we can all maturely surmount.
Kindness toward Non-Combatant, Non-Muslims in the Qur’an
As long as other religious groups do not invade and transgress Muslim lands and political sovereignty, Muslims should have no qualm with them. God commands the Muslims to show indulgence, tolerance, forgiveness, justice, and compassion toward Non-Muslim groups who do not take up arms fighting against Muslims. God says, “God does not forbid you to be kind to those who do not take arms against you. God loves those who are just” (60:8). Chapter 60, in which the aforementioned verse occurs, addresses Muslim unity against avowed political attackers. No Muslim should harbor alliances with transgressing forces. However, even in this chapter whose theme primarily addresses conditions of defensive war, the Qur’an does not neglect to mention that Muslims should show kindness and justice in lieu of violent aggression from other Non-Muslim nations or individuals.
Forgiveness toward Non-Muslims Harboring Animosity toward Muslims in the Qur’an
Peace and war are two extremes, between which are many shades of conflictive coexistence. The Qur’an does not only speak to extremes. Rather, it addresses latent conflict, jealously, rivalry, and hatred between groups. In all of these cases, as in the case of peace and cooperation, the Qur’an enjoins forgiveness, indulgence, justice, and compassion toward Non-Muslims. For example, the Qur’an mentions that some groups of Jews and Christians wish for ruination of Muslim nations. Toward them, the Qur’an instructs, “Forgive and show indulgence to them…Whosoever surrendereth his purpose to God while doing good, his reward is with his Lord; and there shall no fear come upon them neither shall they grieve” (2:109-112).
Justice toward Previously Combatant Non-Muslims in the Qur’an
In another chapter, the Qur’an deals with situations where Muslims might feel hatred toward Non-Muslim groups. Again, the message is patience and justice. God says, “Do not allow your hatred of a folk who [once] stopped your going to the Inviolable Place of Worship [2] seduce you to transgress; but help ye one another unto righteousness and pious duty. Help not one another unto sin and transgression, but keep your duty to God” (5:2). Warring nations confront a difficult psychological task when arms are finally laid aside for olive branches. What happens to the hearts that remember lost soldiers and former offenses? The Qur’anic reply is God-consciousness. By remembering God’s love for justice, we can avoid seductions of violence and vengefulness.
Applications by Prophet Muhammad (peace be upon him)
Religious tolerance in the Qur’an is not based on fantasy. Rather, it tackles real world scenarios of peace, conflict, war, and coexistence. We do not pretend that differing groups can live in perfect, unbroken harmony; not even homogenous groups enjoy so much mutuality. However, the Qur’an clearly states that cooperation is better than conflict, peace is preferable to war, and justice is necessary under all circumstances. Furthermore, the Qur’an offers specific guidelines to help encourage and maintain peaceful coexistence between differing religious groups. Principles of indulgence, patience, justice, and kindness are underscored in the Qur’an by rules such as the forbiddance of insulting other gods.
The Sunnah, traditions of the Prophet Muhammad (peace be upon him), also contain numerous specific guidelines in cooperating and showing compassion to Non-Muslim groups, including the Jizya (specialized taxation of Non-Muslims) and its inherent rights safeguarding Non-Muslims living in Muslim states. Prophet Muhammad (peace be upon him) pro-actively promoted peace, tolerance, and cooperation, not only through example in his personal life, but through the first known constitution in the history of civilization, protecting minority rights (i.e. the Declaration of Madinah). During eras of strong religious rule after the death of the Prophet Muhammad (peace be upon him), his successors followed in his footsteps, ensuring a strict respect for the life, blood, and property of Non-Muslim citizens in the Islamic empire.
Large numbers of Non-Muslim minorities still reside peacefully in the Muslim world, such as the Copts of Egypt, the Jews of Yemen, and many others. These groups give the best proof of Islamic religious tolerance. Some prominent Jewish and Christian leaders have published contemporary accounts testifying to the respectful coexistence and religious tolerance they enjoy in Muslim states. Unfortunately, these accounts are too often brushed aside in favor of more sensational, paranoia-provoking statements, like “Kill them wherever you find them.”
http://english.islammessage.com/ArticleDetails.aspx?articleId=649
(Qur’an, 2:109)
Among various prolific misconceptions concerning the religion of Islam, one cannot miss the oft-quoted “Kill them wherever you find them,” characterization of religious intolerance in the Qur’an. This bloodthirsty depiction of Islam is far, far from the truth. Yet, with so much media attention shone on “Muslim terrorists”, contradictory Islamic ideals of religious tolerance might be difficult for Western audiences to believe.
The best solution is to read the Qur’an. Verses granting permission to fight in war, when attacked, can then be read in context. Ideological mud slinging on the internet is rife with quotes like, “Kill them wherever you find them.” If that is the first phrase you read from the Qur’an, of course it sounds like a horrible, unholy book. Yet its beginning is this:“In the name of God, The Beneficent, The Merciful” (1:1).
In the following sections, I will attempt to express the Qur’anic attitude toward religious tolerance. To dispel myths surrounding “kill them wherever you find them”, I first address religious tolerance under conditions of war. Then, what is hopefully the usual state of affairs, part 2 presents a few points from the Qur’an promoting religious tolerance during periods of peace.
Part 1: Conditions of War
“Fight in the way of God against those who fight against you, but begin not hostilities. Lo! God loveth not aggressors.”
(Qur’an, 2:190)
Contrary to popular misconception, the Qur’anic verse stating, “Kill them wherever you encounter them” (2:191) does not categorically permit (let alone promote!) killing of Non-Muslims. Rather, this verse was revealed in relation to a specific stage of persecutory war against Muslims in the history of Islam; and its ordinance is obviously confined to warfare. The fourteen-hundred-year heritage of Islamic rule in Arabia and beyond testifies to religious tolerance exhorted by the Qur’an.
And why—if there is any explanation other than deliberate mischaracterization and slander—why can’t critics who use this verse read other general decrees that place strict limits on warfare? For instance, the verse just before it, which says, “But begin not hostilities. Lo! God loveth not aggressors” (2:190). Or the verses just after it, stating, “But if they desist, then lo! God is Forgiving, Merciful” (2:192).
Scenarios under which taking a life is permissible according to the Qur’an are extremely limited. The Qur’an permits between-group killing, or “collateral damage”, during warfare in hand-to-hand combat with male, combatant enemy soldiers. In domestic affairs, Islamic law permits execution by judicial sentence in cases of premeditated manslaughter [1]; a tooth for a tooth whether Muslim or Non-Muslim.
In Islam, it is never permissible to attack or kill non-combatant enemy citizens, children, elderly, or women. Non-Muslims not waging war against Muslims possess Islamic state’s protection of their right to life, according to the Qur’an. In fact, the Qur’an enjoins forgiveness, indulgence, tolerance, and kindness toward Non-Muslims.
Part 2: Conditions of Peace
“Help ye one another unto righteousness and pious duty.”
(Qur’an, 5:2)
Far from simply not killing Non-Muslims, Islam promotes an ideal ethic of cooperative piety with Non-Muslims who are at peace with Muslim states. The Qur’an also discusses basic rights of Non-Muslims, such as the right to life, freedom of religion, and property. Furthermore, the Qur’an offers specific guidelines to promote religious tolerance.
Freedom of Religion in the Qur’an
Religion with God is Islam. However, there is no compulsion in religion. Humankind is created free to choose good or evil. No person can reach into another’s heart, place faith therein, cleanse filth, or soften hardness. Individual choice is an integral facet of religious devotion, and the Qur’an acknowledge this in the verse, “There is no compulsion in religion” (2:256). Furthermore, the Qur’an draws firm limits toward entrenched thinking in relation to Non-Muslims. It states, “Had God willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them” (6:107). Here, the Qur’an instructs us to recognize Non-Muslims’ religious self-sovereignty and to leave them alone!
Freedom of religion is the cornerstone of religious tolerance; and it is clearly established in the Qur’an.
Mutual Verbal Religious Tolerance in the Qur’an
The Qur’an goes further than religious freedom, instructing Muslims to show tolerance and respect to other religions. The verse, “Do not revile those unto whom they pray beside God, lest they wrongfully revile God through ignorance” (6:108), directly forbids verbal religious intolerance, candidly pointing out the logical consequence of mutual animosity and hatred. Disagreement is sometimes unavoidable; however, petty name-calling is certainly something we can all maturely surmount.
Kindness toward Non-Combatant, Non-Muslims in the Qur’an
As long as other religious groups do not invade and transgress Muslim lands and political sovereignty, Muslims should have no qualm with them. God commands the Muslims to show indulgence, tolerance, forgiveness, justice, and compassion toward Non-Muslim groups who do not take up arms fighting against Muslims. God says, “God does not forbid you to be kind to those who do not take arms against you. God loves those who are just” (60:8). Chapter 60, in which the aforementioned verse occurs, addresses Muslim unity against avowed political attackers. No Muslim should harbor alliances with transgressing forces. However, even in this chapter whose theme primarily addresses conditions of defensive war, the Qur’an does not neglect to mention that Muslims should show kindness and justice in lieu of violent aggression from other Non-Muslim nations or individuals.
Forgiveness toward Non-Muslims Harboring Animosity toward Muslims in the Qur’an
Peace and war are two extremes, between which are many shades of conflictive coexistence. The Qur’an does not only speak to extremes. Rather, it addresses latent conflict, jealously, rivalry, and hatred between groups. In all of these cases, as in the case of peace and cooperation, the Qur’an enjoins forgiveness, indulgence, justice, and compassion toward Non-Muslims. For example, the Qur’an mentions that some groups of Jews and Christians wish for ruination of Muslim nations. Toward them, the Qur’an instructs, “Forgive and show indulgence to them…Whosoever surrendereth his purpose to God while doing good, his reward is with his Lord; and there shall no fear come upon them neither shall they grieve” (2:109-112).
Justice toward Previously Combatant Non-Muslims in the Qur’an
In another chapter, the Qur’an deals with situations where Muslims might feel hatred toward Non-Muslim groups. Again, the message is patience and justice. God says, “Do not allow your hatred of a folk who [once] stopped your going to the Inviolable Place of Worship [2] seduce you to transgress; but help ye one another unto righteousness and pious duty. Help not one another unto sin and transgression, but keep your duty to God” (5:2). Warring nations confront a difficult psychological task when arms are finally laid aside for olive branches. What happens to the hearts that remember lost soldiers and former offenses? The Qur’anic reply is God-consciousness. By remembering God’s love for justice, we can avoid seductions of violence and vengefulness.
Applications by Prophet Muhammad (peace be upon him)
Religious tolerance in the Qur’an is not based on fantasy. Rather, it tackles real world scenarios of peace, conflict, war, and coexistence. We do not pretend that differing groups can live in perfect, unbroken harmony; not even homogenous groups enjoy so much mutuality. However, the Qur’an clearly states that cooperation is better than conflict, peace is preferable to war, and justice is necessary under all circumstances. Furthermore, the Qur’an offers specific guidelines to help encourage and maintain peaceful coexistence between differing religious groups. Principles of indulgence, patience, justice, and kindness are underscored in the Qur’an by rules such as the forbiddance of insulting other gods.
The Sunnah, traditions of the Prophet Muhammad (peace be upon him), also contain numerous specific guidelines in cooperating and showing compassion to Non-Muslim groups, including the Jizya (specialized taxation of Non-Muslims) and its inherent rights safeguarding Non-Muslims living in Muslim states. Prophet Muhammad (peace be upon him) pro-actively promoted peace, tolerance, and cooperation, not only through example in his personal life, but through the first known constitution in the history of civilization, protecting minority rights (i.e. the Declaration of Madinah). During eras of strong religious rule after the death of the Prophet Muhammad (peace be upon him), his successors followed in his footsteps, ensuring a strict respect for the life, blood, and property of Non-Muslim citizens in the Islamic empire.
Large numbers of Non-Muslim minorities still reside peacefully in the Muslim world, such as the Copts of Egypt, the Jews of Yemen, and many others. These groups give the best proof of Islamic religious tolerance. Some prominent Jewish and Christian leaders have published contemporary accounts testifying to the respectful coexistence and religious tolerance they enjoy in Muslim states. Unfortunately, these accounts are too often brushed aside in favor of more sensational, paranoia-provoking statements, like “Kill them wherever you find them.”
http://english.islammessage.com/ArticleDetails.aspx?articleId=649
Tuesday, March 16, 2010
How should a Muslim deal with a thief according to the Quran ?
peace be unto you or Alsallam Alaykum
This is something that so many people seem to have mix feeling about and the General public view is typically that in Islam if you catch a theif, be it male or female, then they lose one of their hands.
I seen often where people who intentionally are manipulating and trying to delude Islam's pure message.
Lets look into what the Quran specifies in this situation.
Chapter five verses 38-39
In the name of God the compassionate, most merciful
38. As to the thief, Male or female, cut off his or her hands: a punishment by way of example, from Allah, for their crime: and Allah is Exalted in power.
39. But if the thief repents after his crime, and amends his conduct, Allah turneth to him in forgiveness; for Allah is Oft-forgiving, Most Merciful.
Truthful is God the almighty.
Now one thing Jumps at you which confirms the general public view in regards the command to cut the arm off, But the very next verse says if the thief repents and amends his/her conduct then TURN TO HIM IN FORGIVENESS, for Allah is oft-forgiving, most merciful.
So we must acknowledge that the thief can repent and we must forgive. Now in all seriousness, what thief in their right state of mind are NOT gonna repent for their crime ??? See the genius now in it ?? Now its obvious that we MUST try to forgive as often as possible.
I hope these two simple verses from the Quran helped clear some of this made up controversy over how Islam is a brutal religion..
Look into Islam and the Quran and it will be like a light is directly over you from God.
People must look more into the Quran and understand Islam better, for it has all the cures to save US FROM OURSELVES.
Peace be unto you all brothers and sisters and I hope this shed the light that the Quran is a book of healing for all of mankind.
This is something that so many people seem to have mix feeling about and the General public view is typically that in Islam if you catch a theif, be it male or female, then they lose one of their hands.
I seen often where people who intentionally are manipulating and trying to delude Islam's pure message.
Lets look into what the Quran specifies in this situation.
Chapter five verses 38-39
In the name of God the compassionate, most merciful
38. As to the thief, Male or female, cut off his or her hands: a punishment by way of example, from Allah, for their crime: and Allah is Exalted in power.
39. But if the thief repents after his crime, and amends his conduct, Allah turneth to him in forgiveness; for Allah is Oft-forgiving, Most Merciful.
Truthful is God the almighty.
Now one thing Jumps at you which confirms the general public view in regards the command to cut the arm off, But the very next verse says if the thief repents and amends his/her conduct then TURN TO HIM IN FORGIVENESS, for Allah is oft-forgiving, most merciful.
So we must acknowledge that the thief can repent and we must forgive. Now in all seriousness, what thief in their right state of mind are NOT gonna repent for their crime ??? See the genius now in it ?? Now its obvious that we MUST try to forgive as often as possible.
I hope these two simple verses from the Quran helped clear some of this made up controversy over how Islam is a brutal religion..
Look into Islam and the Quran and it will be like a light is directly over you from God.
People must look more into the Quran and understand Islam better, for it has all the cures to save US FROM OURSELVES.
Peace be unto you all brothers and sisters and I hope this shed the light that the Quran is a book of healing for all of mankind.
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