Proofs that Quran is a Revelation from Allah

Allah laid down a challenge in the Quran to mankind in general and to the Arabs in particular:

"And if you are in doubt concerning that which we have sent down to our slave (Muhammad) then produce a chapter like it, and call your supporters and helpers besides Allah, if you are truthful!"
[Noble Quran 2:23]


The Arabs in the time of Muhammad (peace be upon him) had no civilization to speak of - no magnificent roads or public buildings, nor scientific or medical institutions. In fact, they lived a most primitive and barbarous existence. There was one thing in which they excelled - that was their language. They were extremely found of poetry, and prided themselves in their poetic abilities. They praised each other, admonished - and even argued - in poetry. There was even an annual market in Uhaz just for poetry - the finest of which was hung on the door of the Ka'abah. The age of Muhammad was a time when the Arabs were at the peak of their linguistic abilities. Indeed, one of the finest poems ever written in Arabic was that of Labaid ibn Rabiyah, whose poem, when recited at Uhaz, caused the Arabs to prostrate before him in admiration. When this same Labaid began to hear the verses of Quran, he embraced Islam, and gave up poetry altogether. When he was once asked to recite some poetry he said: "What! After the Quran?" Indeed, many of the Arabs entered into Islam just from hearing the Quran, because for them it was a conclusive proof of its Divine origin. They knew that no man could produce such eloquence. The challenge of the Quran for man to produce its like is not, as some suppose, merely like the uniqueness of Shakespeare, Shelly, Keats or Homer. The Quran differentiated itself in its very structure. Poetry in Arabic falls into sixteen different "Bihar" (rhythmic forms), and other than that they have the speech of soothsayers, rhyming prose, and normal speech. The Quran's form did not fit into any of these categories. It was this that made the Quran inimitable, and left the pagan Arabs at a loss as to how they might combat it. Alqama bin Abdulmanaf confirmed this when he addressed their leaders, the Quraish: "Oh Quraish, a new calamity has befallen you. When Muhammad was a young man, he was the most liked among you, the most truthful in speech and the most trustworthy, until, when you saw grey hairs on his temple, he brought you his message. You said that he was a sorcerer, but he is not, for we have seen such people and their spitting and their knots. You said that he was a diviner, but we have seen such people and their behavior, and we have heard their rhymes You said a soothsayer, but he is not a soothsayer, for we have heard their rhymes; and you said a poet, but he is not a poet, for we have heard all kinds of poetry. You said he was possessed, but he is not for we have seen the possessed, and he shows no signs of their gasping and whispering and delirium. Oh men of Quraysh, look to your affairs, for by Allah a serious thing has befallen you."

The Quraish decided that the only convincing propaganda they could make against the Prophet (peace be upon him) was that the magic of his speech turned a man away from his father, wife, brother and family. So Abu Lahab would wait on the road ways into Mecca in the Hajj season, and warn the people from listening to Muhammad's speech. Tufail ibn Amr, chief of the Daws tribe and a distinguished poet, was one such man accosted by the Meccans, as he himself mentioned: "I approached Mecca. As soon as the Quraish leaders saw me, they came up to me and gave me a most hearty welcome and accommodated me in a grand house. Their leaders and notables then gathered and said: 'O Tufayl, you have come to our town. this man who claims that he is a Prophet has ruined our authority and shattered our community. We are afraid that he would succeed in undermining you and your authority among your people just as he has done with us. Don't speak to the man. On no account listen to anything he has to say. He has the speech of a wizard, causing division between father and son, between brother and brother and between husband and wife.' They went on telling me the most fantastic stories and scared me by recounting tales of his incredible deeds. I made up my mind then not to approach this man, or speak to him or listen to anything he had to say. The following morning I went to the place of worship to make tawaf around the Ka'abah as an act of worship to the idols that we made pilgrimage to and glorified. I inserted cotton in my ears out of fear that something of the speech of Muhammad would reach my hearing. As soon as I entered the place of worship, I saw him standing near the Ka'abah. He was praying in a fashion which was different from our prayer. His whole manner of worship was different. The scene captivated me. His worship made me tremble and I felt drawn to him, despite myself, until I was quite close to him. Notwithstanding the precaution I had taken, God willed that some of what he was saying should reach my hearing and I said to myself: 'What are you doing, Tufayl? You are a perceptive poet. You can distinguish between the good and the bad in the poetry. What prevents you from listening from what the man is saying? If what comes from him is good, accept it, and if it is bad, reject it.' I remained there until the Prophet left for his home. I followed him as he entered his house, and I entered also and said: 'O Muhammed, your people have said certain things to me about you. By God, they kept on frightening me away from your message so that I even blocked my ears to keep out your words. Despite this, God caused me to hear something of it and I found it good. So tell me more about your mission.' The Prophet (peace be upon him) did and recited to me Surah al-Falaq. I swear by God, I had never heard such beautiful words before. Neither was a more noble or just mission ever described to me. Thereupon, I stretched out my hand to him in allegiance and testified that there is none worthy of worship except Allah and that Muhammed is the Messenger of Allah. This is how I entered Islam. Even the leaders of Quraish were unable to resist hearing the Quran."

The Sirah (i.e. Prophetic biography) of Ibn Ishaq reports one incident when Abu Sufyan, Abu Jahl and Al-Akhnas snuck out of their houses at night to listen to the Prophet reciting the Quran - hiding in their places until dawn. On the way home, they met and reproached one another, saying: "Don't do it again, for if one of the weak minded fools see you, you will arouse suspicion in their minds." This happened three nights in a row, until they took from each other a solemn oath not to do it again. Utba bin Rabi'a, a chief of Quraish, during one of their meetings in which they discussed possible means to stop Muhammed's preaching, suggested to make some proposals to Muhammed and "give him whatever he wants, so he will leave us in peace." Their leaders agreed, so Utba went and sat by the Prophet (peace be upon him) and said: "Oh my nephew, you are one of us as you know, of the noblest of the tribe and hold a worthy position in ancestry. You have come to your people with an important matter, dividing their community thereby and ridiculing their customs, and you have insulted their gods and their religion, and declared that their forefathers were unbelievers, so listen to me and I will make some suggestions, and perhaps you will be able to accept one of them." The Prophet agreed, and he went on: "If what you want is money, we will make you our chief so that no one can decide anything apart from you; if you want sovereignty, we will make you king, and if this ghost which comes to you, which you see, is such that you cannot get rid of him, we will find a physician for you, and exhaust our means in getting you cured, for often a familiar spirit gets possession of a man until he can be cured of it." The Prophet (peace be upon him) listened patiently, and then said: "Now listen to me". The Prophet (peace be upon him) then recited from the beginning of Surah Fussilat (41) until the verse of prostration, were the Prophet prostrated, and all the while Utba listened attentively, sitting on his hands, and leaning on them. The Prophet (peace be upon him) then said: "You have heard what you have heard, Abu'l Walid; the rest remains with you.' When Utba returned to his companions they noticed that his expression completely altered, and they asked him what had happened. He said that he had heard words that he had never heard before, which were neither poetry, nor witchcraft. "Take my advice and do as I do, leave this man entirely alone for, by God, the words which I have heard will be blazed abroad. If the other Arabs kill him, others will have rid you of him; if he gets the better of the Arabs, his sovereignty will be your sovereignty, his power your power, and you will be prosperous through him.' They said: 'He has bewitched you with his tongue". To which he answered: "You have my opinion, you must do what you think fit'.

Such was the power of the Quran that Umar ibn Al-Khattab, who was on his way to kill the Prophet, discovered his sister and her husband reciting the Quran. Upon reading twenty verses, instead went to the Prophet (peace be upon him) and embraced Islam. So how is it possible for an un-lettered and un-learned man, not versed in poetry, to be able to produce a work of unrivalled eloquence and perfect rhetoric, so that even the assembled experts and masters of all the forms poetry and the Arabic language were unable to produce the like of its smallest chapter? Indeed they chose rather to fight the Prophet (peace be upon him). Thus the flower of their nobility were killed, and their trade and reputation destroyed. How could they choose this rather than counter the verses of Quran? It is as at-Tabari wrote in the introduction to his Tafsir (commentary on the Quran): "There can be no doubt that the highest and most resplendent degree of eloquence is that which expresses its self with the greatest clarity, making the intention of the speaker evident and facilitating the hearer's understanding. But when it rises beyond this level of eloquence, and transcends what man is capable of, so that none of the servants of God is able to match it, it becomes a proof and a sign for the Messengers of the One, the All-powerful. It is then the counterpart of raising the dead and curing of lepers and the blind, themselves proofs and signs for the Messengers because they transcend the realm of the highest attainment of man's medicine and therapy...". Continuing on, at-Tabari says: "...it is obvious that there is no discourse more eloquent, no wisdom more profound, no speech more sublime, no form of expression more noble, than this clear discourse and speech with which a single man challenged a people at a time when they were acknowledged masters of the art of oratory and rhetoric, poetry and prose, rhymed prose and soothsaying. He reduced their fancy to folly and demonstrated the inadequacy of their logic. He dissociated himself from their religion and summoned all of them to follow him, accept his mission, testify to its truth, and affirm that he was the Messenger sent to them by their Lord. He let them know that the demonstration of the truth of what he said, the proof of the genuineness of his prophethood, was the bayan (the clear discourse), the hikma (the wisdom), the furqan (the criterion between truth and falsehood), which he conveyed to them in a language like their language, in a speech whose meanings conformed to the meanings of their speech. Then he told them that they were incapable of bringing anything comparable to even a part of what he brought, and that they lacked the power to do this. They all confessed their inability, voluntarily acknowledging the truth of what he had brought, and bore witness to their own insufficiency... ".

If we examine analytically the claim of anyone to Prophethood then there are three possibilities concerning such a claim. The first possibility is that the individual is a liar. The second possibility is that the individual sincerely believes he or she is receiving revelation, but is only suffering some form of delusion, and the third is that the individual really is receiving revelation, and is speaking the truth. It is interesting to mention some of the arguments raised by the Christian and secularist Orientalists against Muhammad (peace be upon him) because taken as a whole they offer a conclusive proof in his favor. One school of thought has suggested, in essence, that Muhammad was a liar and a fabricator; that he learnt from various rabbis and Christian priests, and during his various retreats to the Mountain of Light, composed the Quran. Some have tried to soften these accusations by claiming that he was motivated by a sincere desire to reform his people, and so invented Islam to achieve this. Others accuse him of more worldly interests and cite the large number of wives as a proof of this. This approach has been rejected altogether by the second school, who upon observing the evidence of Muhammad's character which places him far above lying and deceit, and the reality of his life style which was a paragon of simplicity and even poverty. Having found no substantiating proof that he had any rabbi's or priests as teachers, and the complete acceptance of his claim by his close family and wives, to whom any duplicity would inevitably have been exposed, have claimed that he was totally sincere in his claim to prophethood, and that he truly believed that he was a prophet receiving revelation. They, also unable to accept the possibility that Muhammad truly was a Prophet, attempt various psycho-analytical explanations, such as the Quran being a voice of the subconscious, or the revelation being bought on by trances induced by epileptic fits. The basic claim being that Muhammad was deluded. We will not attempt to refute these accusations in detail here. The cursory examination of the opposing positions will suffice. What makes this a conclusive proof in Muhammad's favor is that he could not be a calculating liar and be deluded at the same time. A man who sincerely believes that he is a Prophet, does not sit down thinking and planning what he will say the next day, because he believes that God is going to reveal it to him! Yet the opponents of Islam need both to explain the phenomena of Muhammad. He needs to be a cunning and calculating deceiver in order to explain the information and linguistic inimitability of the Quran, yet he needs to be deluded in order to explain his obvious sincerity. If one takes these two bodies of information together the only way to reconcile them is the third possibility, that he was indeed what he claimed to be - the Messenger of Allah.

Indeed, the Quraish found it very hard to produce a convincing argument against Muhammad (peace be upon him). They knew that Muhammad (peace be upon him) was unable to produce the likes of the Quran, either in its eloquence, or in the knowledge it contained. They were also familiar with his character and personality, and admitted that he had been the best, most trusted and well liked amongst them. Even Abu Lahb, the Prophet's persistent enemy, said: "We don't call you a liar, Muhammad, we just don't believe in what you have brought." In reality, Abu Lahab's motivation for refusing to accept Muhammad was tribal rivalry. When the Prophet (peace be upon him) first received revelation to call his people openly to Islam, he went to the top of Mount Safa' and called all the tribes of Mecca, until they had all gathered or sent a representative. He said to them: "Oh my people, if I was to tell you there was a band of horsemen about to attack from behind this hill, would you believe me?" They all replied: "Yes! Why should we not believe you, we never heard anything but truth from you!" So the Prophet (peace be upon him) said: "I have come to warn you of a terrible chastisement from your Lord." So Muhammad's people testified to his truthfulness, and that they had never heard lies from him. And as Heraculus, the Byzantine Roman Emperor, said, when questioning Abu Sufyan about the Prophet (peace be upon him): "If he does not lie about men, then he would not lie about Allah!"
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Do Muslims believe in the Unseen ?

That is the Book, without any doubt. It contains guidance for those who guard against evil: Those who believe in the Unseen and perform prayer and spend from what We have provided for them; (Qur'an, 2:2-3)

Clearly the Quran says that it is a book that contains guidance for those those who believe in the unseen. Allah is described to be superior then any image and as with the prophet Moses pbuh who couldn't bare to see the Almighty.

Allah is unseen as far greater then what we or even any creation can see.

Peace be with you

Covenant Allah made with the children of Israel

The Quran speaks of the covenant Allah made with the children of Israel

وَإِذْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ لاَ تَعْبُدُونَ إِلاَّ اللّهَ وَبِالْوَالِدَيْنِ إِحْسَاناً وَذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَقُولُواْ لِلنَّاسِ حُسْناً وَأَقِيمُواْ الصَّلاَةَ وَآتُواْ الزَّكَاةَ ثُمَّ تَوَلَّيْتُمْ إِلاَّ قَلِيلاً مِّنكُمْ وَأَنتُم مِّعْرِضُونَ

(2:83) Remember that We made a solemn covenant with the children of Israel to this effect: worship none save Allah: be good to your parents, to your relatives, to the orphans and to the helpless; speak aright with the people: establish the prayers/Salat and pay the Charity/Zakat. But with the exception of a few, you all slid back from it and are paying no heed to it even now.

How should a Muslim deal with a thief according to the Quran ?

peace be unto you or Alsallam Alaykum

This is something that so many people seem to have mix feeling about and the General public view is typically that in Islam if you catch a theif, be it male or female, then they lose one of their hands.

I seen often where people who intentionally are manipulating and trying to delude Islam's pure message.

Lets look into what the Quran specifies in this situation.


Chapter five verses 38-39

In the name of God the compassionate, most merciful

38. As to the thief, Male or female, cut off his or her hands: a punishment by way of example, from Allah, for their crime: and Allah is Exalted in power.

39. But if the thief repents after his crime, and amends his conduct, Allah turneth to him in forgiveness; for Allah is Oft-forgiving, Most Merciful.

Truthful is God the almighty.

Now one thing Jumps at you which confirms the general public view in regards the command to cut the arm off, But the very next verse says if the thief repents and amends his/her conduct then TURN TO HIM IN FORGIVENESS, for Allah is oft-forgiving, most merciful.

So we must acknowledge that the thief can repent and we must forgive. Now in all seriousness, what thief in their right state of mind are NOT gonna repent for their crime ??? See the genius now in it ?? Now its obvious that we MUST try to forgive as often as possible.

I hope these two simple verses from the Quran helped clear some of this made up controversy over how Islam is a brutal religion..

Look into Islam and the Quran and it will be like a light is directly over you from God.

People must look more into the Quran and understand Islam better, for it has all the cures to save US FROM OURSELVES.

Peace be unto you all brothers and sisters and I hope this shed the light that the Quran is a book of healing for all of mankind.

Oneness of the Names and the Qualities of Allah

Assalam alaykum brothers and sisters

1 We must not name or quality Allah except with what He mention in quran or His Messenger's has named or qualified Him in the sahih Hadith

2. None can be named or qualified with the Names or Qualifications of Allah. if a person wants to name any one name allah then he should add first 'ABD' for male and AMT for female means SLAVE for ex: ABD-ul- RAHAMAN or AMT-ul RAHAMAN (SLAVE OF RAHAMAN) and the Qualifications e.g.al-raheem: Most Merciful like wise 99 names of allah and last one is ALLAH

regarding mercy it says in sahih bukhari vol 8, book 6, No 476: Narrated Abu Huraira: I heard Allah's Apostle saying, Verily Allah created Mercy. The day He created it, He made it into one hundred parts. He withheld with Him ninety-nine parts, and sent its one part to all His creatures. Had the non-believer known of all the Mercy which is in the Hands of Allah, he would not lose hope of entering Paradise, and had the believer known of all the punishment which is present with Allah, he would not consider himself safe from the Hell-Fire."

We must believe in all the qualities of Allah which Allah has stated in His Book (the Quran) or mentioned through His Messenger (Muhammad [SAWS]) without changing their meaning or ignoring them completely or twisting the meanings or likening them (giving resemblance) to any of the created things, e.g. Allah is prevent over His Throne as mentioned in the Qur’an (V 20:5)

Also Allah says: 'There is nothing like unto Him and He is the All-Hearer, the All-Seer’ (V. 42:11). This holy Verse proves the quality of hearing and the quality of sight for Allah without likening them (or giving resemblance) to any of the created things and likewise He also says: ‘To one whom I have created with Both My Hands’ (V.38:75); and He also says: ‘The Hand of Allah is over their hands’ (V.48:10).

jazzakallah- Brother

Those who doubt God, God challenges You. Surah yasin

In the name of Allah/God, most compassionate, most merciful

77.Did man not see that We have created him from a drop of semen? Then suddenly he stood as an open adversary (to Us).

78.He has set up an argument about Us and forgot his creation. He said, .Who will give life to the bones when they are decayed?.

79.Say, .These will be revived by the same One who had created them for the first time, and who is fully aware of every creation,

80.the One who created for you fire from the green tree, and in no time you kindle from it..

81Is it that the One who has created the heavens and the earth has no power to create ones like them? Why not? He is the Supreme Creator, the All- Knowing.

Truthful is God the almighty.

The Quran According to the Quran.

In the name of Allah/God, most compassionate, most merciful

[17:41] We have cited in this Quran (all kinds of examples), that they may take heed. But it only augments their aversion.

[20:113] We thus revealed it, an Arabic Quran, and we cited in it all kinds of prophecies, that they may be saved, or it may cause them to take heed. [24:18] GOD thus explains the revelations for you. GOD is Omniscient, Wise.

[25:33] Whatever argument they come up with, we provide you with the truth, and a better understanding.

[29:51] Is it not enough of a miracle that we sent down to you this book, being recited to them? This is indeed a mercy and a reminder for people who believe.

[30:58] Thus, we have cited for the people in this Quran all kinds of examples. Yet, no matter what kind of proof you present to the disbelievers, they say, "You are falsifiers."

[34:5] As for those who constantly challenge our revelations, they have incurred a retribution of painful humiliation.

[34:6] It is evident to those who are blessed with knowledge that this revelation from your Lord to you is the truth, and that it guides to the path of the Almighty, the Most Praiseworthy.

[47:24] Why do they not study the Quran carefully? Do they have locks on their minds?

[75:16-19] Do not move your tongue to hasten it. It is we who will collect it into Quran. Once we recite it, you shall follow such a Quran. Then it is we who will explain it.

Truthful is God the almighty



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Who is Allah ? The Quran Answers

It is He Who is God on Heaven and God on Earth, The Lord
043.084 It is He Who is God in heaven and God on earth; and He is full of Wisdom and Knowledge.

044.008 There is no god but He: It is He Who gives life and gives death,- The Lord and Cherisher to you and your earliest ancestors.

It is Allah Who is the Creator
030.027 It is He Who begins (the process of) creation; then repeats it; and for Him it is most easy. To Him belongs the loftiest similitude (we can think of) in the heavens and the earth: for He is Exalted in Might, full of wisdom.

It is Allah Who Created You
006.098 It is He Who hath produced you from a single person: here is a place of sojourn and a place of departure: We detail Our signs for people who understand.

040.067 It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old,- though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom.

016.078 It is He Who brought you forth from the wombs of your mothers when ye knew nothing; and He gave you hearing and sight and intelligence and affections: that ye may give thanks (to God).

(2:21) O Mankind, submit to your Lord Who created you and those who were before you; in this way only you may expect to save yourselves.

023.078 It is He Who has created for you (the faculties of) hearing, sight, feeling and understanding: little thanks it is ye give!

025.054 It is He Who has created man from water: then has He established relationships of lineage and marriage: for thy Lord has power (over all things).

064.002 It is He Who has created you; and of you are some that are Unbelievers, and some that are Believers: and God sees well all that ye do.

It is Allah Who Made you His vicegerents on earth
006.165 It is He Who hath made you (His) agents, inheritors of the earth: He hath raised you in ranks, some above others: that He may try you in the gifts He hath given you: for thy Lord is quick in punishment: yet He is indeed Oft-forgiving, Most Merciful.

It is Allah Who Created the Earth, Skies and Heavens, ...
(2:22) It is He Who has made the earth a bed for you and the sky a canopy; and it is He Who sends down rain from above for the growth of every kind of food products for your sustenance. So, when you know this, you should not set up equals to rank with Allah.

(2:29) He it is Who created for you all that there is on the Earth; He then turned to the sky and ordered it into seven heavens. And He has full knowledge of everything.
[It is difficult to explain precisely what is meant by the 'seven heavens'. In all ages man has tried, with the help of observation and speculation, to conceptualize the 'heavens', i.e. that which lies beyond and above the earth. As we well know, the concepts that have thus developed have constantantly changed. Hence it would be improper to tie the meaning of these words of the Qur'an to any one of these numerous concepts. What might be broadly inferred from this statement is that either God has divided the universe beyond the earth into seven distinct spheres, or that this earth is located in that part of the universe which consists of seven different spheres.]

006.073 It is He Who created the heavens and the earth in true (proportions): the day He saith, "Be," behold! it is. His word is the truth. His will be the dominion the day the trumpet will be blown. He knoweth the unseen as well as that which is open. For He is the Wise, well acquainted (with all things).

010.005 It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did God create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand.

021.033 It is He Who created the Night and the Day, and the sun and the moon: all (the celestial bodies) swim along, each in its rounded course.

025.053 It is He Who has let free the two bodies of flowing water: One palatable and sweet, and the other salt and bitter; yet has He made a barrier between them, a partition that is forbidden to be passed.

067.015 It is He Who has made the earth manageable for you, so traverse ye through its tracts and enjoy of the Sustenance which He furnishes: but unto Him is the Resurrection.

It is Allah Who Sends the Winds, Rain, Gives you Vegetations of All Kinds
006.099 It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe.

006.141 It is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for God loveth not the wasters.

007.057 It is He Who sendeth the winds like heralds of glad tidings, going before His mercy: when they have carried the heavy-laden clouds, We drive them to a land that is dead, make rain to descend thereon, and produce every kind of harvest therewith: thus shall We raise up the dead: perchance ye may remember.

It is Allah Who sent down Holy Books
003.003 It is He Who sent down to thee (step by step), in truth, the Book, confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong).

It is Allah Who sent His Apostle Muhammad (s.a.a.w.)
009.033 It is He Who hath sent His Apostle (Muhammad) with guidance and the Religion of Truth, to proclaim it over all religion, even though the Pagans may detest (it).

048.028 It is He Who has sent His Apostle with Guidance and the Religion of Truth, to proclaim it over all religion: and enough is God for a Witness.

048.029 Muhammad is the apostle of God; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from God and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. God has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.

061.009 It is He Who has sent His Apostle with Guidance and the Religion of Truth, that he may proclaim it over all religion, even though the Pagans may detest (it).

062.002 It is He Who has sent amongst the Unlettered an apostle from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error;-

062.003 As well as (to confer all these benefits upon) others of them, who have not already joined them: And He is exalted in Might, Wise.

062.004 Such is the Bounty of God, which He bestows on whom He will: and God is the Lord of the highest bounty.

It is Allah Alone Who has power over all things
005.123 To God doth belong the dominion of the heavens and the earth, and all that is therein, and it is He Who hath power over all things. More



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RIGHTEOUSNESS

In the name of Allah/God, most compassionate, most merciful.

Do no evil nor mischief on the (face of the) earth.(2:60)
Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong. (3:104)
Do good to parents, kinsfolk, orphans, those in need, neighbors who are of kin, neighbors who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess. (4:36)

[God] forbids all indecent deeds, and evil and rebellion: He instructs you, that ye may receive admonition.(16:90)

Verily the most honored of you in the sight of God is (he who is) the most righteous of you.49:13)

Truthful is God the almighty



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RESPECT

Say to the People of the Book and to those who are unlearned: 'Do ye (also) submit yourselves?' If they do, they are in right guidance, but if they turn back, thy duty is to convey the Message. (3:20)

Enter not houses other than your own, until ye have asked permission and saluted those in them: that is best for you, in order that ye may heed (what is seemly). If ye find no one in the house, enter not until permission is given to you: if ye are asked to go back, go back: that makes for greater purity for yourselves.(24:27-28)

Avoid suspicion as much (as possible): for suspicion in some cases is a sin: and spy not on each other, nor speak ill of each other behind their backs. Would any of you like to eat the flesh of his dead brother?(49:12)

Truthful is God the almighty




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BALANCE

BALANCE

Fight in the cause of God those who fight you, but do not transgress limits; for God loveth not transgressors.(2:190)

Commit no excess: for God loveth not those given to excess. (5:87)

And the servants of (God) Most Gracious are those who... when they spend, are not extravagant and not niggardly, but hold a just (balance) between those (extremes).(25:63-67)

Seek, with the (wealth) which God has bestowed on thee, the Home of the Hereafter, nor forget thy portion in this world: but do thou good, as God has been good to thee.28:77)

Truthful is God the almighty

Kindness

KINDNESS

God loveth those who are kind. (5:13)

Be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honor. And, out of kindness, lower to them the wing of humility, and say: 'My Lord! bestow on them Thy Mercy even as they cherished me in childhood.(17:23-24)

begin not hostilities. Lo! Allah loveth not aggressors' (2: 190)

And (show) kindness to (your) parents and to near relatives, orphans, the needy and to the neighbour who is your relative and the neighbour who is not your relative.(4: 36)

It is because of mercy from God that you (Muhammad) have been kind to them, for if you had been harsh and cruel-hearted they would have dispersed from around you. pardon them, seek forgivness for them and consult them on the matter. (3: 159)

be kind as Allah has been kind to you. (28: 77)

We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him, and in years twain was his weaning.(31:14)

Treat not the orphan with harshness, nor repulse him who asks. (93:9-10)

Truthful is God the almighty.

GENEROSITY

In the name of Allah/God, most compassionate, most merciful

"Give of the good things which ye have (honorably) earned, and of the fruits of the earth which We have produced for you." (2:267)

"If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you ." (2:271)

"By no means shall ye attain righteousness unless ye give (freely) of that which ye love." (3:92)

"Those who spend their wealth (for the sake of Allah) night and day, both privately and publicly, will get their reward from their Lord, they shall have no cause to fear nor shall they grieve." (2:274)

"Those saved from the covetousness of their own souls, they are the ones that achieve prosperity." (59:9)

"[Do not] expect, in giving, any increase (for thyself)!" (74:6)

Truthful is God the almighty.

HONESTY / FAIR-DEALING

In the name of Allah/God, most compassionate, most merciful.

"Cover not Truth with falsehood, nor conceal the Truth when ye know (what it is)." (2:42)

"Take not your oaths, to practice deception between yourselves." (16:94)

"Truly many are the partners (in business) who wrong each other: Not so do those who believe and work deeds of righteousness, and how few are they?" (38:24)

"Woe to those that deal in fraud, - Those who, when they have to receive by measure from men, exact full measure, but when they have to give by measure or weight to men, give less than due." (83:1-3)

Truthful is God the almighty.

FIRMNESS

In the name of Allah/God, most compassionate, most merciful.

"How many of the PROPHETS fought (in God's way), and with them (fought) large bands of godly men? But they never lost heart if they met with disaster in God's way, nor did they weaken (in will) nor give in. And God loves those who are firm and steadfast." (3:146)

"Bear with patient constancy whatever betide thee; for this is firmness (of purpose) in (the conduct of) affairs." (31:17)

Truthful is God the almighty.

COURTESY

In the name of Allah/God, most compassionate, most merciful.

"When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. God takes careful account of all things." (4:86)

"Let not some men among you laugh at others: it may be that the (latter) are better than the (former): nor let some women laugh at others: it may be that the (latter) are better than the (former): nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames." (49:11)

Truthful is God the almighty.